BOOK III--MAIDENS CHOOSING.


CHAPTER XIX.

"I pity the man who can travel from Dan to Beersheba, and say, 'Tis
all barren': and so it is: and so is all the world to him who will not
cultivate the fruits it offers."--STERNE: _Sentimental Journey_.


To say that Deronda was romantic would be to misrepresent him; but under
his calm and somewhat self-repressed exterior there was a fervor which
made him easily find poetry and romance among the events of every-day
life. And perhaps poetry and romance are as plentiful as ever in the world
except for those phlegmatic natures who I suspect would in any age have
regarded them as a dull form of erroneous thinking. They exist very easily
in the same room with the microscope and even in railway carriages: what
banishes them in the vacuum in gentlemen and lady passengers. How should
all the apparatus of heaven and earth, from the farthest firmament to the
tender bosom of the mother who nourished us, make poetry for a mind that
had no movements of awe and tenderness, no sense of fellowship which
thrills from the near to the distant, and back again from the distant to
the near?

To Deronda this event of finding Mirah was as heart-stirring as anything
that befell Orestes or Rinaldo. He sat up half the night, living again
through the moments since he had first discerned Mirah on the river-brink,
with the fresh and fresh vividness which belongs to emotive memory. When
he took up a book to try and dull this urgency of inward vision, the
printed words were no more than a network through which he saw and heard
everything as clearly as before--saw not only the actual events of two
hours, but possibilities of what had been and what might be which those
events were enough to feed with the warm blood of passionate hope and
fear. Something in his own experience caused Mirah's search after her
mother to lay hold with peculiar force on his imagination. The first
prompting of sympathy was to aid her in her search: if given persons were
extant in London there were ways of finding them, as subtle as scientific
experiment, the right machinery being set at work. But here the mixed
feelings which belonged to Deronda's kindred experience naturally
transfused themselves into his anxiety on behalf of Mirah.

The desire to know his own mother, or to know about her, was constantly
haunted with dread; and in imagining what might befall Mirah it quickly
occurred to him that finding the mother and brother from whom she had been
parted when she was a little one might turn out to be a calamity. When she
was in the boat she said that her mother and brother were good; but the
goodness might have been chiefly in her own ignorant innocence and
yearning memory, and the ten or twelve years since the parting had been
time enough for much worsening. Spite of his strong tendency to side with
the objects of prejudice, and in general with those who got the worst of
it, his interest had never been practically drawn toward existing Jews,
and the facts he knew about them, whether they walked conspicuous in fine
apparel or lurked in by-streets, were chiefly of a sort most repugnant to
him. Of learned and accomplished Jews he took it for granted that they had
dropped their religion, and wished to be merged in the people of their
native lands. Scorn flung at a Jew as such would have roused all his
sympathy in griefs of inheritance; but the indiscriminate scorn of a race
will often strike a specimen who has well earned it on his own account,
and might fairly be gibbeted as a rascally son of Adam. It appears that
the Caribs, who know little of theology, regard thieving as a practice
peculiarly connected with Christian tenets, and probably they could allege
experimental grounds for this opinion. Deronda could not escape (who can?)
knowing ugly stories of Jewish characteristics and occupations; and though
one of his favorite protests was against the severance of past and present
history, he was like others who shared his protest, in never having cared
to reach any more special conclusions about actual Jews than that they
retained the virtues and vices of a long-oppressed race. But now that
Mirah's longing roused his mind to a closer survey of details, very
disagreeable images urged themselves of what it might be to find out this
middle-aged Jewess and her son. To be sure, there was the exquisite
refinement and charm of the creature herself to make a presumption in
favor of her immediate kindred, but--he must wait to know more: perhaps
through Mrs. Meyrick he might gather some guiding hints from Mirah's own
lips. Her voice, her accent, her looks--all the sweet purity that clothed
her as with a consecrating garment made him shrink the more from giving
her, either ideally or practically, an association with what was hateful
or contaminating. But these fine words with which we fumigate and becloud
unpleasant facts are not the language in which we think. Deronda's
thinking went on in rapid images of what might be: he saw himself guided
by some official scout into a dingy street; he entered through a dim
doorway, and saw a hawk-eyed woman, rough-headed, and unwashed, cheapening
a hungry girl's last bit of finery; or in some quarter only the more
hideous for being smarter, he found himself under the breath of a young
Jew talkative and familiar, willing to show his acquaintance with
gentlemen's tastes, and not fastidious in any transactions with which they
would favor him--and so on through the brief chapter of his experience in
this kind. Excuse him: his mind was not apt to run spontaneously into
insulting ideas, or to practice a form of wit which identifies Moses with
the advertisement sheet; but he was just now governed by dread, and if
Mirah's parents had been Christian, the chief difference would have been
that his forebodings would have been fed with wider knowledge. It was the
habit of his mind to connect dread with unknown parentage, and in this
case as well as his own there was enough to make the connection
reasonable.

But what was to be done with Mirah? She needed shelter and protection in
the fullest sense, and all his chivalrous sentiment roused itself to
insist that the sooner and the more fully he could engage for her the
interest of others besides himself, the better he should fulfill her
claims on him. He had no right to provide for her entirely, though he
might be able to do so; the very depth of the impression she had produced
made him desire that she should understand herself to be entirely
independent of him; and vague visions of the future which he tried to
dispel as fantastic left their influence in an anxiety stronger than any
motive he could give for it, that those who saw his actions closely should
be acquainted from the first with the history of his relation to Mirah. He
had learned to hate secrecy about the grand ties and obligations of his
life--to hate it the more because a strong spell of interwoven
sensibilities hindered him from breaking such secrecy. Deronda had made a
vow to himself that--since the truths which disgrace mortals are not all
of their own making--the truth should never be made a disgrace to another
by his act. He was not without terror lest he should break this vow, and
fall into the apologetic philosophy which explains the world into
containing nothing better than one's own conduct.

At one moment he resolved to tell the whole of his adventure to Sir Hugo
and Lady Mallinger the next morning at breakfast, but the possibility that
something quite new might reveal itself on his next visit to Mrs.
Meyrick's checked this impulse, and he finally went to sleep on the
conclusion that he would wait until that visit had been made.