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Les MisÚrables - A Recrudescence of Divine Right

1. M. Myriel

2. M. Myriel becomes M. Welcome

3. A Hard Bishopric for a Good Bishop

4. Works corresponding to Words

5. Monseigneur Bienvenu made his Cassocks last too long

6. Who guarded his House for him

7. Cravatte

8. Philosophy after Drinking

9. The Brother as depicted by the Sister

10. The Bishop in the Presence of an Unknown Light

11. A Restriction

12. The Solitude of Monseigneur Welcome

13. What he believed

14. What he thought

15. The Evening of a Day of Walking

16. Prudence counselled to Wisdom

17. The Heroism of Passive Obedience

18. Details concerning the Cheese-Dairies of Pontarlier

19. Tranquillity

20. Jean Valjean

21. The Interior of Despair

22. Billows and Shadows

23. New Troubles

24. The Man aroused

25. What he does

26. The Bishop works

27. Little Gervais

28. The Year 1817

29. A Double Quartette

30. Four and Four

31. Tholomyes is so Merry that he sings a Spanish Ditty

32. At Bombardas

33. A Chapter in which they adore Each Other

34. The Wisdom of Tholomyes

35. The Death of a Horse

36. A Merry End to Mirth

37. One Mother meets Another Mother

38. First Sketch of Two Unprepossessing Figures

39. The Lark

40. The History of a Progress in Black Glass Trinkets

41. Madeleine

42. Sums deposited with Laffitte

43. M. Madeleine in Mourning

44. Vague Flashes on the Horizon

45. Father Fauchelevent

46. Fauchelevent becomes a Gardener in Paris

47. Madame Victurnien expends Thirty Francs on Morality

48. Madame Victurnien's Success

49. Result of the Success

50. Christus nos Liberavit

51. M. Bamatabois's Inactivity

52. The Solution of Some Questions connected with the Municipal Police

53. The Beginning of Repose

54. How Jean may become Champ

55. Sister Simplice

56. The Perspicacity of Master Scaufflaire

57. A Tempest in a Skull

58. Forms assumed by Suffering during Sleep

59. Hindrances

60. Sister Simplice put to the Proof

61. The Traveller on his Arrival takes Precautions for Departure

62. An Entrance by Favor

63. A Place where Convictions are in Process of Formation

64. The System of Denials

65. Champmathieu more and more Astonished

66. In what Mirror M. Madeleine contemplates his Hair

67. Fantine Happy

68. Javert Satisfied

69. Authority reasserts its Rights

70. A Suitable Tomb

71. What is met with on the Way from Nivelles

72. Hougomont

73. The Eighteenth of June, 1815

74. A

75. The Quid Obscurum of Battles

76. Four o'clock in the Afternoon

77. Napoleon in a Good Humor

78. The Emperor puts a Question to the Guide Lacoste

79. The Unexpected

80. The Plateau of Mont-Saint-Jean

81. A Bad Guide to Napoleon; a Good Guide to Bulow

82. The Guard

83. The Catastrophe

84. The Last Square

85. Cambronne

86. Quot Libras in Duce?

87. Is Waterloo to be considered Good?

88. A Recrudescence of Divine Right

89. The Battle-Field at Night

90. Number 24,601 becomes Number 9,430

91. In which the reader will peruse Two Verses which are of the Devil's Composition possibly

92. The Ankle-Chain must have undergone a Certain Preparatory Manipulation to be thus broken with a Blow from a Hammer

93. The Water Question at Montfermeil

94. Two Complete Portraits

95. Men must have Wine, and Horses must have Water

96. Entrance on the Scene of a Doll

97. The Little One All Alone

98. Which possibly proves Boulatruelle's Intelligence

99. Cosette Side by Side with the Stranger in the Dark

100. The Unpleasantness of receiving into One's House a Poor Man who may be a Rich Man

101. Thenardier at his Manoeuvres

102. He who seeks to better himself may render his Situation Worse

103. Number 9,430 reappears, and Cosette wins it in the Lottery

104. Master Gorbeau

105. A Nest for Owl and a Warbler

106. Two Misfortunes Make One Piece of Good Fortune

107. The Remarks of the Principal Tenant

108. A Five-Franc Piece Falls on the Ground and Produces a Tumult

109. The Zigzags of Strategy

110. It Is Lucky That the Pont D'Austerlitz Bears Carriages

111. To Wit, the Plan of Paris in 1727

112. The Gropings of Flight

113. Which Would be Impossible With Gas Lanterns

114. The Beginning of an Enigma

115. Continuation of the Enigma

116. The Enigma Becomes Doubly Mysterious

117. The Man with the Bell

118. Which Explains How Javert Got on the Scent

119. Number 62 Rue Petit-Picpus

120. The Obedience of Martin Verga

121. Austerities

122. Gayeties

123. Distractions

124. The Little Convent

125. Some Silhouettes of this Darkness

126. Post Corda Lapides

127. A Century under a Guimpe

128. Origin of the Perpetual Adoration

129. End of the Petit-Picpus

130. The Convent as an Abstract Idea

131. The Convent as an Historical Fact

132. On What Conditions One can respect the Past

133. The Convent from the Point of View of Principles

134. Prayer

135. The Absolute Goodness of Prayer

136. Precautions to be observed in Blame

137. Faith, Law

138. Which treats of the Manner of entering a Convent

139. Fauchelevent in the Presence of a Difficulty

140. Mother Innocente

141. In which Jean Valjean has quite the Air of having read Austin Castillejo

142. It is not Necessary to be Drunk in order to be Immortal

143. Between Four Planks

144. In which will be found the Origin of the Saying: Don't lose the Card

145. A Successful Interrogatory

146. Cloistered

End of the dictatorship. A whole European system crumbled away.

The Empire sank into a gloom which resembled that of the Roman
world as it expired. Again we behold the abyss, as in the days
of the barbarians; only the barbarism of 1815, which must be called
by its pet name of the counter-revolution, was not long breathed,
soon fell to panting, and halted short. The Empire was bewept,--
let us acknowledge the fact,--and bewept by heroic eyes.
If glory lies in the sword converted into a sceptre, the Empire
had been glory in person. It had diffused over the earth all the
light which tyranny can give a sombre light. We will say more;
an obscure light. Compared to the true daylight, it is night.
This disappearance of night produces the effect of an eclipse.

Louis XVIII. re-entered Paris. The circling dances of the 8th
of July effaced the enthusiasms of the 20th of March. The Corsican
became the antithesis of the Bearnese. The flag on the dome of the
Tuileries was white. The exile reigned. Hartwell's pine table took
its place in front of the fleur-de-lys-strewn throne of Louis XIV.
Bouvines and Fontenoy were mentioned as though they had taken
place on the preceding day, Austerlitz having become antiquated.
The altar and the throne fraternized majestically. One of the
most undisputed forms of the health of society in the nineteenth
century was established over France, and over the continent.
Europe adopted the white cockade. Trestaillon was celebrated.
The device non pluribus impar re-appeared on the stone rays
representing a sun upon the front of the barracks on the Quai d'Orsay.
Where there had been an Imperial Guard, there was now a red house.
The Arc du Carrousel, all laden with badly borne victories,
thrown out of its element among these novelties, a little ashamed,
it may be, of Marengo and Arcola, extricated itself from its
predicament with the statue of the Duc d'Angouleme. The cemetery
of the Madeleine, a terrible pauper's grave in 1793, was covered
with jasper and marble, since the bones of Louis XVI. and Marie
Antoinette lay in that dust.

In the moat of Vincennes a sepulchral shaft sprang from the earth,
recalling the fact that the Duc d'Enghien had perished in the
very month when Napoleon was crowned. Pope Pius VII., who had
performed the coronation very near this death, tranquilly bestowed
his blessing on the fall as he had bestowed it on the elevation.
At Schoenbrunn there was a little shadow, aged four, whom it was
seditious to call the King of Rome. And these things took place,
and the kings resumed their thrones, and the master of Europe
was put in a cage, and the old regime became the new regime,
and all the shadows and all the light of the earth changed place,
because, on the afternoon of a certain summer's day, a shepherd
said to a Prussian in the forest, "Go this way, and not that!"

This 1815 was a sort of lugubrious April. Ancient unhealthy
and poisonous realities were covered with new appearances.
A lie wedded 1789; the right divine was masked under a charter;
fictions became constitutional; prejudices, superstitions and
mental reservations, with Article 14 in the heart, were varnished
over with liberalism. It was the serpent's change of skin.

Man had been rendered both greater and smaller by Napoleon.
Under this reign of splendid matter, the ideal had received the
strange name of ideology! It is a grave imprudence in a great man
to turn the future into derision. The populace, however, that food
for cannon which is so fond of the cannoneer, sought him with
its glance. Where is he? What is he doing? "Napoleon is dead,"
said a passer-by to a veteran of Marengo and Waterloo. "He dead!"
cried the soldier; "you don't know him." Imagination distrusted
this man, even when overthrown. The depths of Europe were full
of darkness after Waterloo. Something enormous remained long empty
through Napoleon's disappearance.

The kings placed themselves in this void. Ancient Europe
profited by it to undertake reforms. There was a Holy Alliance;
Belle-Alliance, Beautiful Alliance, the fatal field of Waterloo
had said in advance.

In presence and in face of that antique Europe reconstructed,
the features of a new France were sketched out. The future,
which the Emperor had rallied, made its entry. On its brow it bore
the star, Liberty. The glowing eyes of all young generations were
turned on it. Singular fact! people were, at one and the same time,
in love with the future, Liberty, and the past, Napoleon. Defeat had
rendered the vanquished greater. Bonaparte fallen seemed more
lofty than Napoleon erect. Those who had triumphed were alarmed.
England had him guarded by Hudson Lowe, and France had him watched
by Montchenu. His folded arms became a source of uneasiness
to thrones. Alexander called him "my sleeplessness." This terror
was the result of the quantity of revolution which was contained
in him. That is what explains and excuses Bonapartist liberalism.
This phantom caused the old world to tremble. The kings reigned,
but ill at their ease, with the rock of Saint Helena on the horizon.

While Napoleon was passing through the death struggle at Longwood,
the sixty thousand men who had fallen on the field of Waterloo
were quietly rotting, and something of their peace was shed abroad
over the world. The Congress of Vienna made the treaties in 1815,
and Europe called this the Restoration.

This is what Waterloo was.

But what matters it to the Infinite? all that tempest, all that cloud,
that war, then that peace? All that darkness did not trouble
for a moment the light of that immense Eye before which a grub
skipping from one blade of grass to another equals the eagle
soaring from belfry to belfry on the towers of Notre Dame.

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