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Home -> Mark Twain -> Following the Equator -> Chapter 35

Following the Equator - Chapter 35

1. Contents

2. Chapter 1

3. Chapter 2

4. Chapter 3

5. Chapter 4

6. Chapter 5

7. Chapter 6

8. Chapter 7

9. Chapter 8

10. Chapter 9

11. Chapter 10

12. Chapter 11

13. Chapter 12

14. Chapter 13

15. Chapter 14

16. Chapter 15

17. Chapter 16

18. Chapter 17

19. Chapter 18

20. Chapter 19

21. Chapter 20

22. Chapter 21

23. Chapter 22

24. Chapter 23

25. Chapter 24

26. Chapter 25

27. Chapter 26

28. Chapter 27

29. Chapter 28

30. Chapter 29

31. Chapter 30

32. Chapter 31

33. Chapter 32

34. Chapter 33

35. Chapter 34

36. Chapter 35

37. Chapter 36

38. Chapter 37

39. Chapter 38

40. Chapter 39

41. Chapter 40

42. Chapter 41

43. Chapter 42

44. Chapter 43

45. Chapter 44

46. Chapter 45

47. Chapter 46

48. Chapter 47

49. Chapter 48

50. Chapter 49

51. Chapter 50

52. Chapter 51

53. Chapter 52

54. Chapter 53

55. Chapter 54

56. Chapter 55

57. Chapter 56

58. Chapter 57

59. Chapter 58

60. Chapter 59

61. Chapter 60

62. Chapter 61

63. Chapter 62

64. Chapter 63

65. Chapter 64

66. Chapter 65

67. Chapter 66

68. Chapter 67

69. Chapter 68

70. Chapter 69

71. Conclusion


The Autocrat of Russia possesses more power than any other man in the
earth; but he cannot stop a sneeze.
--Pudd'nhead Wilson's New Calendar.

WAUGANIUI, December 3. A pleasant trip, yesterday, per Ballarat Fly.
Four hours. I do not know the distance, but it must have been well along
toward fifty miles. The Fly could have spun it out to eight hours and
not discommoded me; for where there is comfort, and no need for hurry,
speed is of no value--at least to me; and nothing that goes on wheels can
be more comfortable, more satisfactory, than the New Zealand trains.
Outside of America there are no cars that are so rationally devised.
When you add the constant presence of charming scenery and the nearly
constant absence of dust--well, if one is not content then, he ought to
get out and walk. That would change his spirit, perhaps? I think so.
At the end of an hour you would find him waiting humbly beside the track,
and glad to be taken aboard again.

Much horseback riding, in and around this town; many comely girls in cool
and pretty summer gowns; much Salvation Army; lots of Maoris; the faces
and bodies of some of the old ones very tastefully frescoed. Maori
Council House over the river-large, strong, carpeted from end to end with
matting, and decorated with elaborate wood carvings, artistically
executed. The Maoris were very polite.

I was assured by a member of the House of Representatives that the native
race is not decreasing, but actually increasing slightly. It is another
evidence that they are a superior breed of savages. I do not call to
mind any savage race that built such good houses, or such strong and
ingenious and scientific fortresses, or gave so much attention to
agriculture, or had military arts and devices which so nearly approached
the white man's. These, taken together with their high abilities in
boat-building, and their tastes and capacities in the ornamental arts
modify their savagery to a semi-civilization--or at least to,
a quarter-civilization.

It is a compliment to them that the British did not exterminate them, as
they did the Australians and the Tasmanians, but were content with
subduing them, and showed no desire to go further. And it is another
compliment to them that the British did not take the whole of their
choicest lands, but left them a considerable part, and then went further
and protected them from the rapacities of landsharks--a protection which
the New Zealand Government still extends to them. And it is still
another compliment to the Maoris that the Government allows native
representation--in both the legislature and the cabinet, and gives both
sexes the vote. And in doing these things the Government also
compliments itself; it has not been the custom of the world for
conquerors to act in this large spirit toward the conquered.

The highest class white men Who lived among the Maoris in the earliest
time had a high opinion of them and a strong affection for them. Among
the whites of this sort was the author of "Old New Zealand;" and Dr.
Campbell of Auckland was another. Dr. Campbell was a close friend of
several chiefs, and has many pleasant things to say of their fidelity,
their magnanimity, and their generosity. Also of their quaint notions
about the white man's queer civilization, and their equally quaint
comments upon it. One of them thought the missionary had got everything
wrong end first and upside down. "Why, he wants us to stop worshiping
and supplicating the evil gods, and go to worshiping and supplicating the
Good One! There is no sense in that. A good god is not going to do us
any harm."

The Maoris had the tabu; and had it on a Polynesian scale of
comprehensiveness and elaboration. Some of its features could have been
importations from India and Judea. Neither the Maori nor the Hindoo of
common degree could cook by a fire that a person of higher caste had
used, nor could the high Maori or high Hindoo employ fire that had served
a man of low grade; if a low-grade Maori or Hindoo drank from a vessel
belonging to a high-grade man, the vessel was defiled, and had to be
destroyed. There were other resemblances between Maori tabu and Hindoo

Yesterday a lunatic burst into my quarters and warned me that the Jesuits
were going to "cook" (poison) me in my food, or kill me on the stage at
night. He said a mysterious sign was visible upon my posters and meant
my death. He said he saved Rev. Mr. Haweis's life by warning him that
there were three men on his platform who would kill him if he took his
eyes off them for a moment during his lecture. The same men were in my
audience last night, but they saw that he was there. "Will they be there
again to-night?" He hesitated; then said no, he thought they would
rather take a rest and chance the poison. This lunatic has no delicacy.
But he was not uninteresting. He told me a lot of things. He said he
had "saved so many lecturers in twenty years, that they put him in the
asylum." I think he has less refinement than any lunatic I have met.

December 8. A couple of curious war-monuments here at Wanganui. One is
in honor of white men "who fell in defence of law and order against
fanaticism and barbarism." Fanaticism. We Americans are English in
blood, English in speech, English in religion, English in the essentials
of our governmental system, English in the essentials of our
civilization; and so, let us hope, for the honor of the blend, for the
honor of the blood, for the honor of the race, that that word got there
through lack of heedfulness, and will not be suffered to remain. If you
carve it at Thermopylae, or where Winkelried died, or upon Bunker Hill
monument, and read it again "who fell in defence of law and order against
fanaticism" you will perceive what the word means, and how mischosen it
is. Patriotism is Patriotism. Calling it Fanaticism cannot degrade it;
nothing can degrade it. Even though it be a political mistake, and a
thousand times a political mistake, that does not affect it; it is
honorable always honorable, always noble--and privileged to hold its head
up and look the nations in the face. It is right to praise these brave
white men who fell in the Maori war--they deserve it; but the presence of
that word detracts from the dignity of their cause and their deeds, and
makes them appear to have spilt their blood in a conflict with ignoble
men, men not worthy of that costly sacrifice. But the men were worthy.
It was no shame to fight them. They fought for their homes, they fought
for their country; they bravely fought and bravely fell; and it would
take nothing from the honor of the brave Englishmen who lie under the
monument, but add to it, to say that they died in defense of English laws
and English homes against men worthy of the sacrifice--the Maori

The other monument cannot be rectified. Except with dynamite. It is a
mistake all through, and a strangely thoughtless one. It is a monument
erected by white men to Maoris who fell fighting with the whites and
against their own people, in the Maori war. "Sacred to the memory of the
brave men who fell on the 14th of May, 1864," etc. On one side are the
names of about twenty Maoris. It is not a fancy of mine; the monument
exists. I saw it. It is an object-lesson to the rising generation. It
invites to treachery, disloyalty, unpatriotism. Its lesson, in frank
terms is, "Desert your flag, slay your people, burn their homes, shame
your nationality--we honor such."

December 9. Wellington. Ten hours from Wanganui by the Fly.
December 12. It is a fine city and nobly situated. A busy place, and
full of life and movement. Have spent the three days partly in walking
about, partly in enjoying social privileges, and largely in idling around
the magnificent garden at Hutt, a little distance away, around the shore.
I suppose we shall not see such another one soon.

We are packing to-night for the return-voyage to Australia. Our stay in
New Zealand has been too brief; still, we are not unthankful for the
glimpse which we have had of it.

The sturdy Maoris made the settlement of the country by the whites rather
difficult. Not at first--but later. At first they welcomed the whites,
and were eager to trade with them--particularly for muskets; for their
pastime was internecine war, and they greatly preferred the white man's
weapons to their own. War was their pastime--I use the word advisedly.
They often met and slaughtered each other just for a lark, and when there
was no quarrel. The author of "Old New Zealand" mentions a case where a
victorious army could have followed up its advantage and exterminated the
opposing army, but declined to do it; explaining naively that "if we did
that, there couldn't be any more fighting." In another battle one army
sent word that it was out of ammunition, and would be obliged to stop
unless the opposing army would send some. It was sent, and the fight
went on.

In the early days things went well enough. The natives sold land without
clearly understanding the terms of exchange, and the whites bought it
without being much disturbed about the native's confusion of mind. But
by and by the Maori began to comprehend that he was being wronged; then
there was trouble, for he was not the man to swallow a wrong and go aside
and cry about it. He had the Tasmanian's spirit and endurance, and a
notable share of military science besides; and so he rose against the
oppressor, did this gallant "fanatic," and started a war that was not
brought to a definite end until more than a generation had sped.

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